你不必很聰明 但一定要慈悲 (Y002 中華印經協會)

願心不滅﹐慈悲永隨

　　為了弘法，這些年我走過了世界許多地方，接觸過各式各樣的信徒，也聽過他們許多的苦難遭遇。這個世界本來就充滿了各種的痛苦，處於痛苦中的生命是很脆弱的，我們一定要在這個脆弱的生命裡面，找到一個支撐點，也就是要找到人生的依靠。

　　而在這尋尋覓覓的修行過程中，我們難免會有挫折、退轉，甚至誤入歧途的經驗。這時候，我們一定要有信心、一定要堅持下去，沒有找到生命的支撐點絕不罷休，我最常告訴他們的是：「信心成就—切！」

　　說到生命的支撐點，佛法就是我們這一生最重要的支撐了！就像大海裡面的一艘船，有了佛法這艘船﹐我們的生命就有了依靠，就算遇到大風大浪，也不會沉沒！依靠佛法這艘船，我們不但可以將無私的、不痛苦的
愛—慈悲，散播到人間的每一個角落，也可以乘著這艘法船，過渡到清淨自在的彼岸。

　　我們的生命中充滿生老病死和其他的痛苦，那是因為我們太過執著，將假的誤認為是真的，緊抓著不放，因而產生痛苦。就像戀愛的時候執著所愛的人，失戀了就產生痛苦；擁有了財富就執著每一分錢，失去財富
便產生痛苦；成了家就執著每一個家人﹐每天把自已累得痛苦不堪。

　　其實，面對痛苦的情境，我們要轉化自已的念頭，把境界轉化成資糧，看見生命與萬事萬物的變幻，把自已的心調整成菩提心，並且對一切眾生生起慈悲心，那麼所有問題都可以迎刃而解了。

　　「慈悲心」是佛法的根本，是一切德行的基礎，諸佛菩薩之所以能夠無怨無悔地救度眾生，就是因為有一顆無私無我的慈悲心；我們如果能夠隨時隨地展現慈悲心，像是施食、放生等等，這個世界一定會變得更好，
我們的修行也將更容易成就。所以，願力書的第一冊—「你不必很聰明，但一定要慈悲」強調「慈悲心」的重要，有了慈悲心，我們依法修行才容易成就。

　　修行就像爬樓梯，必須一步一步按照次序來，每個人在成佛以前，都有許多的功課要做，我們要依照佛陀、上師的教誨，努力修行，才能儲備將來成佛的資糧。這是我的一點心得，跟有緣學佛的大眾分享。


目錄
慈悲是治病的妙手
　　慈悲心的助緣………１０
　　慈悲是一切美德的根本…﹒……１９
　　慈悲有多大的力量………２９
　　生命的動力來自慈悲………４０

愛才是慈悲的疆界
　　基本的慈悲之道………５２
　　用愛、用慈悲得到全世界………６２
　　學佛就是要學習同理心………７１
　　抱著慈悲與關懷改變世界………８２

慈悲是唯一的動機
　　我的修行生活………９２
　　學習發展無私的慈悲………１０１
　　學佛不是迷信，是學習一份真理……１０９
　　以利他為出發點面對問題………１２３

苦難是慈悲的道場
　　生命的根本上師………１３０
　　苦難、貧窮的地方讓我們學習到慈悲………１３８
　　素食，製造平安吉祥………１６０

每天都要利益眾生
　　快樂與慈悲………１６６
　　觀照般若妙智，利益眾生………１７４
　　真正的愛是理解與包容………１９４

讓所有人離苦得樂
　　愛的修行………２０４
　　幫助一切生命離苦得樂………２１４

慈悲是治病的妙手

慈悲就是拔眾生苦、就是給眾生快樂，是無我無私地利益眾生。

慈悲心的助緣

慈悲是我們佛教的生命，你怎麼對待眾生，眾生就怎麼對待你；
我們怎麼對待這個世界，世界就怎麼對待我們，我們跟眾生必須保持一種協調、和諧的關係。

在日本，有一位慧心禪師，他住在山裡，信徒上山找老禪師，常看到老禪師一見到鹿就用石頭丟。

一開始信徒不敢說話，看久了，忍不住就問︰「師父叫我們慈悲、保護生命，為什麼用石頭丟這些鹿呢﹖這是怎麼一回事﹖」

老禪師說：「這些鹿一向不怕人，在我們這邊吃東西很悠閒，亳無警覺性，以後獵人一上來，這些鹿很容易被獵殺。所以我丟牠們、打牠們，以後鹿見到人就怕，再也不敢下山，也不容易被殺害。」

所以，慈悲也要有方法，如果小朋友你沒教他，做錯事情不處罰，以後他就變成壞孩子，這也是我們的責任。慈悲有兩種相，大乘佛法是觀音菩薩的慈悲相，在藏傳佛教叫忿怒相，這是要降伏我們的壞心。

第二個故事：有一個人要去喜馬拉雅山，當時正好下大雪，雪積得很深，冷得要死，他卻不小心迷了路，走在路上很害怕。突然看見前面有一個人，兩個人就趕快湊在一起，互相幫忙，深怕凍死在山上，並努力尋找下山的路。他們為了保持體力而不敢說話，山上空氣稀薄，天氣又冷；突然，看見前面有個人躺在地上，走近一看，有－位老人家快凍死了，只剩口氣在，其中一個人趕快將老人背起來要救他；

另一個說︰「你怎麼那麼笨？我們在山上快沒力氣了，你還要救人，你會死在路邊的；不但你會死，老人也會死。把他放下，我們快下山吧﹗」

但這個人不為所動，他說：「無論如何，不能見死不救。」另一個年輕人只好不理他，邊走邊罵地離開了。

好心人將老人家背在背上，慢慢走下山，非常艱苦，但也因為他背著老人，走得很熱又流汗；因為流了熱汗，這個快凍死的老人，身體慢慢暖和、慢慢清楚，

從那時開始，兩個人互相享受體溫，慢慢走下了山，終於走到村子而獲救。得救以後，兩個人非常高興，但突然有消息傅來，有人在半山腰發現了一具屍體，大家把它抬下來，上前一看，那個人是誰？就是那一個見死不救的年輕人。所以各位，願意犧牲自已去救人，結果反而救了自已，自私的人，結果被凍死了。 Willing heart immortal, Cibei Yong Sui

For preaching, all these years I have gone through many parts of the world, come into contact with a wide range of followers, have heard many of their sufferings. The world already full of suffering, pain in life is very fragile, and we must be on the inside of this fragile life, find a strong point, that is, to find life to rely on.

In practice this process of searching, we inevitably there will be setbacks, turn back, or even experience misguided. At this time, we must have faith, we must stick to it, did not find support points of life will never give up, I told them most often is: "! Confident Achievement - cut '

Speaking of life support and the Dharma in this life is our most important support it! Like the sea inside a boat, with the Dharma ship, our lives will have to rely on, even if the encounter storms, it will not sink! Rely on Dharma ship, we can not only be selfless, not painful
Love - compassion, spread to every corner of the earth to be riding aboard the French ship, the transition to a clean comfortable shore.

Our life is full of sickness and death and the other suffering, it is because we are too persistent, mistaken for the false is true, clutching tightly, resulting in pain. Like love when people love dedication, romance produces pain; it has a wealth of dedication every penny, lost wealth
Will produce pain; persistent became home to every family, every day of their own tired and miserable.

In fact, faced with a painful situation, we want to own the idea of ​​transformation, transforming the state into MERITS, saw the changing life and everything, to adjust their own heart into bodhicitta and compassion for all living beings born from the heart, then all problems can be solved.

"Compassion" is the fundamental Dharma is the foundation of all virtue, the Buddhas and Bodhisattvas have been able to save sentient beings no regrets, because there is a selfless compassion without me; if we are able to show compassion anywhere, such as soup kitchens, release, etc., this world will become better,
Our practice also easier achievement. Therefore, the desire, the first volume of the book - "You do not very smart, but it must be compassionate," emphasize "compassion" is important, with compassion, we practice law only easy achievement.

Practice is like climbing stairs, step by step in accordance with the order must come before everyone in the Buddha, there are a lot of homework to do, we have to follow the Buddha, Guru's teachings and strive to practice, in order to reserve future Buddhahood MERITS. This is my little experience, with the popular Buddhist destined to share.


Table of Contents
Compassion is the healing Cherish
Help edge compassion ......... 10
Compassion is the root of all virtue .... ...... 19
Mercy has much power ......... 29
Power of life comes from compassion ......... 40

Love is compassion Borders
The basic compassion Road ......... 52
With love, with compassion get the whole world ......... 62
Buddhism is to learn empathy ......... 71
Holding compassion and care to change the world ......... 82

Mercy is the only motive
My spiritual life ......... 92
Learning and Development selfless compassion ......... 101
Buddhism is not a superstition, is learning a truth ...... 109
Altruism as a starting point to face the problem ......... 123

Suffering is merciful dojo
Essential for life on the division ......... 130
Misery, poverty place for us to learn compassion ......... 138
Vegetarian, manufacture peace auspicious ......... 160

Should benefit all beings every day
Joy and compassion ......... 166
Wisdom contemplation Miao Zhi, interest beings ......... 174
Real love is understanding and tolerance ......... 194

Let everyone Shanyin
The practice of love ......... 204
Help all life Shanyin ......... 214

Compassion is the healing Cherish

Compassion is pulling beings suffering, is to give all beings be happy, is not my selfless interest beings.

Help edge compassion

Buddhist Compassion is our life, how you treat all beings, sentient beings on how to treat you;
How we treat the world, and the world on how to treat us with beings must maintain a coordinated and harmonious relationship.

In Japan, there is a wisdom Zen master, he lived in the mountains, mountain believers find the old Zen master, often see deer on the sight of the old Zen master stone throw.

Beginning believers afraid to speak, to see for a long time, could not help but ask "The Master told us compassion, protect life, why throw stones these deer? This is how the matter?"

Old Jackson said: "These deer have always afraid of people, at a very leisurely pace we eat here, Bo no alertness, one up after hunters, these can easily be hunted deer so I lost them, beat them, and after seeing the deer. people afraid, no longer afraid down, not easy to be killed. "

Therefore, the method should also have compassion, if you did not teach him the children, not to punish the wrong things, then he becomes a bad boy, and this is our responsibility. Mercy has two phases, Mahayana Buddhism is the Bodhisattva of Compassion phase, in Tibetan Buddhism called anger phase, which is to subdue our bad heart.

The second story: a man going to the Himalayas, was just under the snow, the snow accumulated very deep, cold death, he did not accidentally lost, walking on the road very afraid. I suddenly saw in front of a person, two people quickly get together, help each other, fearing froze to death in the mountains, and trying to find down the road. They do not dare to speak in order to maintain their strength, the thin mountain air, the weather was cold; suddenly, he saw a man lying on the ground in front, closer, there are - bit old fast freeze to death, leaving only breath in, one of them as soon as possible for the elderly back up to save him;

Another said, "how stupid you our fast out of strength in the mountains, you have to save, you will die in the street;?. Not only you will die, the elderly will die cut him down, we will soon get down the mountain ! "

But personal unmoved, he said: "In any case, you can not do nothing about them." Another young man had ignored him, walking curse left.

Well-meaning people will be elderly people on his back, and slowly walked down the mountain, very hard, but also because he was carrying the elderly, go hot sweat again; because the flow of Rehan, this fast freeze to death for the elderly, the body slowly warm, Slowly clear,

Since then, two people enjoying each other body temperature, and slowly walked down the hill, and finally went to the village and rescued. After salvation, two people very happy, but suddenly there is news to Fu, someone found a corpse in the hillside, we put it to lift off and tried to look, who? That one is neglecting the young man. So you are willing to sacrifice themselves to save lives, but to save the results of their own, selfish people, the result was frozen to death.