Sirf Ortu Ka Liay

Aurat kay vajood main aarzoo e fitrat shehvaani lehron ka madd o jazar hota hai. Jis tarah sumander kay jawaar bhaata kay khilaaf koe qudrat nahin rakhta is tarah aurat, aadmi kay jazbaat kay muqablay main koe status nahin rakhti. Sinaf e Nazuk ki ziyada posheeda lehrain yani shehwani madd o jazar admi kay mushah-day say reh jata hai. So inki kuch pervaah nahin ki jaati. Her insaan sumander kay sandy bank per os time per aye jab jawar bhaata na ho aur osy neela paani dikhnay ki ommeed ho to wahan rait nazar aye, aur woh aalam e ghaiz o ghazab main samander ko mat-lawwan mizaj kahay to yeh konsi danishmandi hain. So, aik muhabbat kernay walay husband ko yeh talawwan apni bv ki sard mohri say maloom ho ga.
There is also another point of this problem, and usually usy bh koe vuqqat nahin de jaati. Just take a look at the dejection of that woman jis kay shehwani jazbaat urooj per hain whilw uska husband usko samajhnaay say qaaser hota hai. Is zamana main aisa bhi hota haai kay mard ki khwahish sat--hi hoti hai jisko muhabbbat ki paicheeda raahon ka pata nahin hota.