About Kitab Tanya Jawab Seputar Hukum Sujud dalam Shalat
Sebagaimana diketahui bahwa rukun-rukun shalat hanya diperintahkan
sekali dalam satu rakaat kecuali sujud. Kita diperintahkan untuk
bersujud dua kali dalam satu rakaat. Kalau merujuk pada karya-karya para
ulama, kita akan mendapati perbedaan pendapat di kalangan ulama untuk
masalah ini. sebagian ulama mengatakan bahwa pengulangan sujud adalah
perkara ta‘abbudi. Menurut mayoritas ulama Hanafi, pengulangan sujud
adalah masalah ta‘abbudi sebagaimana keterangan Syekh Wahbah Az-Zuhayli
berikut ini.
وأما تكرار السجود فهو أمر تعبدي ، أي لم يعقل معناه على قول أكثر مشايخ
الحنفية، تحقيقاً للابتلاء (الاختبار)
Artinya, “Pengulangan sujud termasuk kategori ta‘abudi, sebuah perintah
agama yang maksudnya tidak bisa dinalar menurut mayoritas ulama Madzhab
Hanafi, sebuah perwujudan ujian atau cobaan (bagi hamba-Nya).” (Lihat
Syekh Wahbah Az-Zuhayli, Al-Fiqhul Islami wa Adillatuh, cetakan kedua,
1985 M/1305, Beirut, Darul Fikr, juz 1, halaman 661).
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Kitab Rumus Pukulan Rabban Banjari As we know that the pillars of prayer just ordered
once in the cycles except prostration. We are commanded to
prostrate twice in cycles. When referring to the works of the
scholars, we'll find disagreement among scholars for
this problem. some scholars say that the repetition of prostration is
ta'abbudi case. According to the majority of Hanafi scholars, repetition prostration
is a problem ta'abbudi as a description of Shaykh al-Zuhayli Wahbah
the following.
وأما تكرار السجود فهو أمر تعبدي, أي لم يعقل معناه على قول أكثر مشايخ
الحنفية, تحقيقا للابتلاء (الاختبار)
That is, "Repetition prostrate including ta'abudi category, a command
religious meaning can not be rationalized according to the majority of scholars school of
Hanafi, an embodiment of a test or trial (for His servants). "(See
Az-Zuhayli Wahbah Shaykh al-Islami wa Fiqhul Adillatuh, second printing,
1985 M / 1305, Beirut, Darul Fikr, the section 1, page 661).
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